Oh! My! God!

It's pretty certain that I know victims of this pedophile. Or victims of his victims, at least. The two murderers I knew best were both Catholic boys. I knew one deaf boy who went to that school. His family left town. It seemed sudden to me, but we'd already parted as friends, so I wasn't paying attention.

No, I take that back. I don't know that he ever went there. I know for a fact he went to a different school. Whether or not there was any contact with the kids from Father Murphy's school I couldn't say.

But, since I heard about this, I've been thinking about who that I know might have been a victim of "serious" child abuse or molestation. I'm thinking of the sullen kids who became drug users and dropped out. One of the above murderes fit that bill perfectly. Another kid was just kind of boisterous in grade school turned quiet in Junior High and eventually went to prison for trashing the old school.

There were other kids. Kids who never liked me and I never liked them. In seventh and eighth grades they were the peckerheads who made junior high hell. Then they got into drugs and dropped out. I'm thinking the ones - the "burnouts" we called them - who lasted longer in school, weren't trying to bury traumatic memories.

I felt guilty in High School, I remember. Not about those kids and their problems, whatever they may have been. Back then, I was glad to have them out of my life. No, I felt guilty that I was smarter and stronger than almost everyone I knew, and I was guaranteed to go to Heaven. I didn't deserve any of that. There were people who worked out harder, studied harder and were tons better witnesses of the Love of Jesus than I was, but such were the facts.

Didn't take me long to blow all that shit up. Waiting to find out what Jesus had in mind for me to do with these gifts - and, particularly, what my idle hands found to do during that waiting - accounted for that.

And now... now that I know why those kids had those troubles, I feel guilty that I never reached out to them. I wasn't devoid of similar experiences. Some of us who'd experienced various kinds of abuse didn't use chemical drugs, we used Jesus instead. I'd say the evidence that I've seen, points to the theory that the severity, duration and type of abuse affect the outcome. I'm sure the professionals have beaten that dead horse to smithereens, but I'm just discovering the value of psychology myself.

Well, I gotta get the beanie ready for bed. (No school this week, so her mother and I aren't watching the clock.)

Update: You should go here to see what Stef has to say on this topic. You have the choice to watch his video, or read what he says in it. Or both. It's still a kick in the gut to hear my town spoken of in this context.

Here is a very clear statement of the Objectivist Credo

The context is a debate between two Objectivists and two Canadian Socialists. (The Objectivists are Canadian as well, but Peikoff was living in NYC at the time and I think he lives in California now. I think he must have American citizenship, but I haven't heard about that.)

Sorry... Got distracted.

Here's a rap we can all get down with:

Logic Texts

William Stanley Jevons, the Englishman who discovered the subjective theory of value simultaneously with Austrian Karl Menger and Frenchman Léon Walras, wrote a book called Elementary Lessons in Logic, which he considered an introduction to John Stuart Mill's A System of Logic, Ratiocinative and Inductive.

The latter was highly recommended by Dr. James Hall, whose course, Tools of Thinking I bought from The Teaching Company and the latter is on sale now by The Mises Institute.

I set myself the task of reading them.

Broke bleeps like me go for the free online ebook.

My comment spammer reminded me of something

A week ago last Sunday pastor Paul did a great sermon on The Prodigal Son. He based it on something he read by a guy who did an anthropological study by going around the Middle East telling New Testament stories to Arabs and Jews who'd never heard them and carefully noting their reactions.

After church, I said to my family, "You know, if the whole Bible were like that story, I'd have no trouble with it." Then I discovered that I had to repeat the whole sermon for the benefit of those who were in the room with me, but weren't listening.

Jeez Louise.

[Speaking of Jeez Louise, I just corrected a couple of typos that made it past my editing efforts.]

What's Nietzche talking about here?

A little guessing game.

Ah! even in your ears, ye great souls, it whispereth its gloomy lies! Ah! it findeth out the rich hearts which willingly lavish themselves!

Yea, it findeth you out too, ye conquerors of the old God! Weary ye became of the conflict, and now your weariness serveth the new idol!

Heroes and honourable ones, it would fain set up around it, the new idol! Gladly it basketh in the sunshine of good consciences,--the cold monster!

Everything will it give YOU, if YE worship it, the new idol: thus it purchaseth the lustre of your virtue, and the glance of your proud eyes.

It seeketh to allure by means of you, the many-too-many! Yea, a hellish artifice hath here been devised, a death-horse jingling with the trappings of divine honours!

Yea, a dying for many hath here been devised, which glorifieth itself as life: verily, a hearty service unto all preachers of death!

You don't have to look far here to find out.

I'd say it's funny that I didn't remember that passage, but reading Also Sprach Zarathustra is like hitting yourself in the head repeatedly with a 2x4. It does feel good when you quit.

Oops! Forgot to H/T William Norman Grigg at Lewrockwell.com

Proof that there's a Heaven

No, I just mean the picture. That's Burg Hohenzollern. Been there. It was just a cool, sunny day when I was there. Walked all over that hill and the next one. The interior of the castle is nice...castle-y. Sort of half-way between the Residenz in Munich and Meersburg (the actual burg, not the town; 'burg' means fortress, though not to the degree that 'festung' does - 'burg' allows for a considerable amount of decoration - Wikipedia covers all that here).

The 'halfway' remark is tongue-in-cheek.

My favorite castle is Meersburg, my favorite room in a castle is the drinking room in Burg Lichtenstein.

Have I said all this before?

Happy Spring

Ya all Equinoxed out?

Interesting Juxtaposition on Freedom News Daily today

3) Israel: Rocket fired from Gaza kills Thai worker

Los Angeles Times

"A rocket launched from the Gaza Strip killed a Thai farmworker in southern Israel on Thursday, the first such fatality in the area in more than a year. The blast occurred in a clump of greenhouses in the farming community of Netiv Haasara, just north of Gaza. The 30-year-old victim was not immediately identified. Rocket and mortar fire into southern Israel from Gaza, which once occurred daily, has been dramatically reduced since the Israelis' 22-day assault on the coastal strip at the end of 2008 and early last year. But in recent days, the number of attacks has increased, including five in a 48-hour period, military officials said." (03/18/10)

http://tinyurl.com/ykgtgm3 -----

4) Federal drug thugs launch new anti-tobacco offensive "for the children"

Los Angeles Times

"Taking aim at the tobacco industry's youth marketing machinery, the Food and Drug Administration Thursday outlawed free samples of cigarettes and banned the use of tobacco brand names on promotional gear and in the sponsorship of concerts and sporting events. Theagency also added a federal ban on the sale of cigarettes and smokeless tobacco products to people under 18, imposing a uniform standard on varying state restrictions already in place. ... The new rules 'will help our kids stay healthier by making it harder for tobacco companies to target them,' said Health and Human Services Secretary Kathleen Sebelius said at a press conference announcing the new marketing rules." (03/18/10)

http://tinyurl.com/yb2ojwz

The government really has only one tool: search and destroy.

A minor obsession

I was watching a PBS special a while back, David Broza at Masada, which I thought was wonderful. He had this beautiful young woman on singing with him. I missed her name when he announced her, so I tracked her down - from the "Masada" performers page (that's the link above). Apparently she's a cellist named Maya Belsitzman. Not much on the web about her. Wikipedia's got nothing.

She just looked so overjoyed to be there.

This is really important

And it doesn't end with infancy.

Hey! One of the Hot Facts Girls is doing a series on

Norse Mythology! Very cool. Here's the first video. I'd like to hear some opinions about the series from greater experts than I. I got all my info from Magnus Magnusson. I both read the book and watched the twelve hour documentary series (twice).

I probably should have linked the Wikipedia page.

So... I actually have more important things to talk about, but enjoy a little fluff after that last hit. (If my idioms seem vague, well... just take 'em however you want.)

Here's a good quote, from a guy named Nathan:

Even if we take the premise that atheism is religion, if you're going to call atheism a cult then you must logically, implicitly admit that all religion consists of cults. But then the starting premise ultimately leads to the realm of nihilism, a self-detonating position.

Religion is about the bigoted, prejudicial thinking that dismisses the lack of evidence or evidence to the contrary in favor of a given position.

Atheism is accepting the lack of evidence and considering evidence to the contrary. You couldn't get more opposite than that.

It's in response to this video by Richard Dawkins:



Another commenter brings up Darwin's "On the Origin of Species." You can find that on line here.

I mentioned a while back that I enjoy a good heresy now and then

They used to call these people Devil Worshippers. They seem to be sweeping some things under the rug in this article.

All sorts o' fun stuff here.

Here are two of Stefan Molyneux's videos

that I think are particularly hard hitting:


An internet aquaintance has translated this into Finnish. I'm working on reading that.

Update: I just replaced that version with the one with Chinese subtitles.

Here's the other one:



Stef misspeaks Joe Stack's name a couple times. I wonder if he was making a freudian connection with Richard Speck on the first one. No guesses on the later one.

Against my better judgment,

so to speak, I'm going to post this link to Vincent Cheung's Christian Apologetics site because I think Christians need to argue their point better than they do. Of course, there's still an awful lot of this sort of thing going on there,

but he's better than the rest.

While doing the menial tasks,

of which my job largely consists today, I found myself meditating on the word "figment." Well, it was because a gal in the office said, "You don't see me! I'm a figment!" We thought she had today - President's Day - off.

I'd never heard the word used in isolation before. And it shouldn't be; at least not in that context.

fig·ment (fgmnt)
n.
Something invented, made up, or fabricated: just a figment of the imagination.

--------------------------------------------------------------------------------

[Middle English, from Latin figmentum, from fingere, to form; see dheigh- in Indo-European roots.]

figment [ˈfɪgmənt]
n
a fantastic notion, invention, or fabrication a figment of the imagination
[from Late Latin figmentum a fiction, from Latin fingere to shape]
Collins English Dictionary – Complete and Unabridged 6th Edition 2003. © William Collins Sons & Co. Ltd 1979, 1986 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003

Bacon!! Bacon!Bacon!Bacon!Bacon!Bacon!Bacon!Bacon!Bacon!Bacon!Bacon!Bacon!Bacon!

I'm sure you've seen that commercial.

But I mean Sir Francis. Here's the source of a couple of famous aphorisms. See if you can pick them out.

The sixth part of my work (to which the rest is subservient and ministrant) discloses and sets forth that philosophy which by the legitimate, chaste, and severe course of inquiry which I have explained and provided is at length developed and established. The completion however of this last part is a thing both above my strength and beyond my hopes. I have made a beginning of the work--a beginning, as I hope, not unimportant:--the fortune of the human race will give the issue;--such an issue, it may be, as in the present condition of things and men's minds cannot easily be conceived or imagined. For the matter in hand is no mere felicity of speculation, but the real business and fortunes of the human race, and all power of operation. For man is but the servant and interpreter of nature: what he does and what he knows is only what he has observed of nature's order in fact or in thought; beyond this he knows nothing and can do nothing. For the chain of causes cannot by any force be loosed or broken, nor can nature be commanded except by being obeyed. And so those twin objects, human knowledge and human power, do really meet in one; and it is from ignorance of causes that operation fails.

Okay, everything but the last two sentences was obfuscation on my part as far as my question was concerned, but I wanted to include that part to show Bacon's admirable humility before the task he foresaw.

That was the antepenultimate paragraph. To continue the theme of exposing proper scientific humility, let me submit the penultimate and ultimate (I just love those three words) paragraphs of The Great Instauration (all of them are on pp. 22-23 of my copy of The English Philosophers from Bacon to Mill, by Edwin A. Burtt):

And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world; rather may He graciously grant to us to write an apocalypse or true vision of the footsteps of the Creator imprinted on his creatures.

Therefore do Thou, O Father, who gavest the visible light as the first fruits of creation, and didst breathe into the face of man the intellectual light as the crown and consummation thereof, guard and protect this work, which coming from Thy goodness returneth to Thy glory. Thou sawest that all was very good, and didst rest from Thy labors. But man, when he turned to look upon the work which his hands had made, saw that all was vanity and vexation of spirit, and could find no rest therein. Wherefore if we labor in Thy works with the sweat of our brows, Thou wilt make us partakers of Thy vision and Thy sabbath. Humbly we pray that this mind may be steadfast in us, and that through these our hands, and the hands of others to whom Thou shalt give the same spirit, Thou wilt vouchsafe to endow the human family with new mercies.

Some say he was Shakespeare. Not I, but some.

Obesity and Metabolic Syndrome Driven by Fructose Sugar Diet - Science Café - UCSF

Obesity and Metabolic Syndrome Driven by Fructose Sugar Diet - Science Café - UCSF

Posted using ShareThis

Well, I'm caught up with Molyneux!

1578 Podcasts. I think it took me a full year - my first mention of him was March 5, '09, and it's clear that I'd already listened to quite a few of his podcasts at that point.

It's been most enjoyable and completely turned around my ways of thinking in a number of areas.

I feel like doing the math on that, but somehow it's already after midnight, and I've sworn to start getting some sleep.

Women glow and men chunder

Let's see if we can't talk the women into joining us in chundering over this abuse of the courts.

Norm Lurie is a dirtbag.

I want Lady Gaga

to win the Grammys. I think Bad Romance is the greatest tune since The Eurythmics' Sweet Dreams.

She scares me, though. If she knocked on my door and asked me to come with her, I'm afraid I'd go.

For those who believe that memorizing things is of value

I don't think I've seen much that would be more worthy of it than this last half of Francis Bacon's preface to his Great Instauration

For my own part at least, in obedience to the everlasting love of truth, I have committed myself to the uncertainties and difficulties and solitudes of the ways, and relying on the divine assistance have upheld my mind both against the shocks and embattled ranks of opinion, and against my own private and inward hesitations and scruples, and against the fogs and clouds of nature, and the phantoms flitting about on every side; in the hope of providing at last for the present and future generations guidance more faithful and secure. Wherein if I have made any progress, the way has been opened to me by no other means than the true and legitimate humiliation of the human spirit. For all those who before me have applied themselves to the invention of arts have but cast a glance or two upon facts and examples and experience, and straightway proceeded, as if invention were nothing more than an exercise of thought, to invoke their own spirits to give them oracles. I, on the contrary, dwelling purely and constantly among the facts of nature, withdraw my intellect from them no further than may suffice to let the images and rays of natural objects meet in a point, as they do in the sense of vision; whence it follows that the strength and excellency of the wit has but little to do in the matter. and the same humility which I use in inventing I employ likewise in teaching. For I do not endeavour either by triumphs of confutation, or pleadings of antiquity, or assumption of authority, or even by the veil of obscurity, to invest these inventions of mine with any majesty; which might easily be done by one who sought to give lustre to his own name rather than light to other men’s minds. I have not sought (I say) nor do I seek either to force or ensnare men’s judgments, but I lead them to things themselves and the concordances of things, that they may see for themselves what they have, what they can dispute, what they can add and contribute to the common stock. and for myself, if in anything I have been either too credulous or too little awake and attentive, or if I have fallen off by the way and left the inquiry incomplete, nevertheless I so present these things naked and open, that my errors can be marked and set aside before the mass of knowledge be further infected by them; and it will be easy also for others to continue and carry on my labours. and by these means I suppose that I have established for ever a true and lawful marriage between the empirical and the rational faculty, the unkind and ill-starred divorce and separation of which has thrown into confusion all the affairs of the human family. 3

Wherefore, seeing that these things do not depend upon myself, at the outset of the work I most humbly and fervently pray to God the Father, God the Son, and God the Holy Ghost, that remembering the sorrows of mankind and the pilgrimage of this our life wherein we wear out days few and evil, they will vouchsafe through my hands to endow the human family with new mercies. This likewise I humbly pray, that things human may not interfere with things divine, and that from the opening of the ways of sense and the increase of natural light there may arise in our minds no incredulity or darkness with regard to the divine mysteries; but rather that the understanding being thereby purified and purged of fancies and vanity, and yet not the less subject and entirely submissive to the divine oracles, may give to faith that which is faith’s. Lastly, that knowledge being now discharged of that venom which the serpent infused into it, and which makes the mind of man to swell, we may not be wise above measure and sobriety, but cultivate truth in charity. 4

And now having said my prayers I turn to men; to whom I have certain salutary admonitions to offer and certain fair requests to make. My first admonition (which was also my prayer) is that men confine the sense within the limits of duty in respect to things divine: for the sense is like the sun, which reveals the face of earth, but seals and shuts up the face of heaven. My next, that in flying from this evil they fall not into the opposite error, which they will surely do if they think that the inquisition of nature is in any part interdicted or forbidden. For it was not that pure and uncorrupted natural knowledge whereby Adam gave names to the creatures according to their propriety, which gave occasion to the fall. It was the ambitious and proud desire of moral knowledge to judge of good and evil, to the end that man may revolt from God and give laws to himself, which was the form and manner of the temptation. Whereas of the sciences which regard nature, the divine philosopher declares that “it is the glory of God to conceal a thing, but it is the glory of the King to find a thing out.” Even as though the divine nature took pleasure in the innocent and kindly sport of children playing at hide and seek, and vouchsafed of his kindness and goodness to admit the human spirit for his play-fellow at that game. Lastly, I would address one general admonition to all; that they consider what are the true ends of knowledge, and that they seek it not either for pleasure of the mind, or for contention, or for superiority to others, or for profit, or fame, or power, or any of these inferior things; but for the benefit and use of life; and that they perfect and govern it in charity. For it was from lust of power that the angels fell, from lust of knowledge that man fell; but of charity there can be no excess, neither did angel or man ever come in danger by it. 5
The requests I have to make are these. of myself I say nothing; but in behalf of the business which is in hand I entreat men to believe that it is not an opinion to be held, but a work to be done; and to be well assured that I am labouring to lay the foundation, not of any sect or doctrine, but of human utility and power. Next, I ask them to deal fairly by their own interests, and laying aside all emulations and prejudices in favour of this or that opinion, to join in consultation for the common good; and being now freed and guarded by the securities and helps which I offer from the errors and impediments of the way, to come forward themselves and take part in that which remains to be done. Moreover, to be of good hope, nor to imagine that this Instauration of mine is a thing infinite and beyond the power of man, when it is in fact the true end and termination of infinite error; and seeing also that it is by no means forgetful of the conditions of mortality and humanity, (for it does not suppose that the work can be altogether completed within one generation, but provides for its being taken up by another); and finally that it seeks for the sciences not arrogantly in the little cells of human wit, but with reverence in the greater world. But it is the empty things that are vast: things solid are most contracted and lie in little room. and now I have only one favour more to ask (else injustice to me may perhaps imperil the business itself)—that men will consider well how far, upon that which I must needs assert (if I am to be consistent with myself), they are entitled to judge and decide upon these doctrines of mine; inasmuch as all that premature human reasoning which anticipates inquiry, and is abstracted from the facts rashly and sooner than is fit, is by me rejected (so far as the inquisition of nature is concerned), as a thing uncertain, confused, and ill built up; and I cannot be fairly asked to abide by the decision of a tribunal which is itself on its trial. 5

The numbers refer to the paragraph.

Here's a little (14 minute) video

that tickles my prejudices:

Million Dollar Idea:

Spats for watches. Whattaya think?

This is me

Digitized for your convenience.

Murder of crows?

Who makes this crap up?

I can't imagine that most of these have been used in normal conversation. A nuisance of cats?

I've gotta recommend this guy

Dr. Dan Siegel. That's the audio page, you can navigate around from there.

[I figured I'd put this update here: Amusingly, considering that Siegel's work is all about how to make your brain work better, ...well, just look at this mess of a post!]

This is from his "about Dan" page:

Daniel J. Siegel received his medical degree from Harvard University and completed his postgraduate medical education at UCLA with training in pediatrics and child, adolescent and adult psychiatry. He served as a National Institute of Mental Health Research Fellow at UCLA, studying family interactions with an emphasis on how attachment experiences influence emotions, behavior, autobiographical memory and narrative.

Dr. Siegel’s psychotherapy practice includes children, adolescents, adults, couples, and families. He is currently a clinical professor of psychiatry at the UCLA School of Medicine where he is on the faculty of the Center for Culture, Brain, and Development and the Co-Director of the Mindful Awareness Research Center. An award-winning educator, he is a Distinguished Fellow of the American Psychiatric Association and recipient of several other honorary fellowships. He is also the Executive Director of the Mindsight Institute, an educational organization that focuses on how the development of mindsight in individuals, families and communities can be enhanced by examining the interface of human relationships and basic biological processes.

Dr. Siegel has published extensively for the professional audience. He is the co-editor of a handbook of psychiatry and the author of numerous articles, chapters, and the internationally acclaimed text, The Developing Mind: Toward a Neurobiology of Interpersonal Experience (Guilford, 1999). This book introduces the idea of interpersonal neurobiology and has been of interest to and utilized by a number of organizations, including the U.S. Department of Justice, The Vatican’s Pontifical Council for the Family, Microsoft and Google, early intervention programs and a range of clinical and research departments worldwide. He has been invited to lecture for the King of Thailand, Pope John Paul II, and His Holiness the Dalai Lama.

George H. Smith doesn't get quoted enough on the web

So, to rectify that, here are a couple paragraphs from the end (pp. 322-323 of the soft-cover, 1989) of Atheism: The Case Against God, which I'm pretty sure is the best book on the subject:

To be moral, according to Jesus, man must shackle his reason. He must force himself to believe that which he cannot understand. He must suppress, in the name of morality, any doubts that surface in his mind. he must regard as a mark of excellence an unwillingness to subject religious beliefs to critical examination. Less criticism leads to more faith - and faith, Jesus declares, is the hall mark of virtue. Indeed, "unless you turn and become like children, you will never enter the kingdom of heaven" (Matthew 18.3). Children, after all, will believe almost anything.

The psychological impact of this doctrine is devastating. To divorce morality from truth is to turn man's reason against himself. Reason, as the faculty by with man comprehends reality and exercises control over his environment, is the basic requirement of self-esteem. To the extent tat a man believes that his mind is a potential enemy, that it may lead to the "evils" of question-asking and criticism, he will feel the need for intellectual passivity--to deliberately sabotage his mind in the name of virtue. Reason becomes a vice, something to be feared, and man finds that his worst enemy is his own capacity to think and question. One can scarcely imagine a more effective way to introduce perpetual conflict into man's consciousness and thereby produce a host of neurotic symptoms.

I thought of another potential epitaph for me

The Memento Mori of the 21st century:

"You f***ers are gonna pay for your b***s***!"

But there IS a way to make new people

Train children to have empathy.

Empathy is knowing what others are feeling. Sympathy is agreeing with that feeling. Agreeing is less important. Sometimes it's even dangerous.

The world is perishing because people ignore the feelings - the humanity - of others. We've imbibed too much of the attitudes of wife beaters [and torturers and psycho-killers - not to mention child abusers] from our culture.

One generation, taught kindness and respect by example by their parents, will completely transform the world. DeMause's research shows that those things have been improving at an accelerating pace since the beginning of history. It's not all hopeless.

I like this guy

I like Marc Stevens too. Here he is reading from Lysander Spooner's No Treason: The Constitution of No Authority:

I'm not suggesting this sort of thing

The Growing Backlash Against Overparenting

Actually, the backlash is fine. Helicopter parenting is just another form of abuse. Here's the heart of the article:

Dr. Stuart Brown, a psychiatrist and the founder of the National Institute for Play — who has a treehouse above his office — recalls in a recent book how managers at Caltech's Jet Propulsion Laboratory (JPL) noticed the younger engineers lacked problem-solving skills, though they had top grades and test scores. Realizing the older engineers had more play experience as kids — they'd taken apart clocks, built stereos, made models — JPL eventually incorporated questions about job applicants' play backgrounds into interviews. "If you look at what produces learning and memory and well-being" in life, Brown has argued, "play is as fundamental as any other aspect.'' The American Academy of Pediatrics warns that the decrease in free playtime could carry health risks: "For some children, this hurried lifestyle is a source of stress and anxiety and may even contribute to depression." Not to mention the epidemic of childhood obesity in a generation of kids who never just go out and play.

Read more: http://www.time.com/time/nation/article/0,8599,1940395-3,00.html#ixzz0Y5xbN4YN

I think people should read this

Your children ARE DoublePlusHuman

We only crush their wills because we don't want them to show us up.

I'm trying to remember the laws of logic

we learned in Math class in school. I haven't been over them in quite a while. I suppose if I google "contrapositive" I'd find all the correct ways to restate a proposition. For instance, I'd like to verify if this is a proper corollary - or a true restatement (this is an alternative to the previous phrase, not a clarification of it) - of the Golden Rule: you are to be treated as you treat others.

It strikes me as a more useful moral tenet.

You've heard of leg men, butt men...

Foot men, breast men...

Lately I've been getting aroused by beautiful handwriting. There's a couple gals around here who really have it and I'm really enjoying it. I wish I could show you samples, but everything I can get my hands on right at the moment is somebody's address.

I used to hate that crap when I was a kid. I don't get that attitude at all now. I had no idea what a rarity it would be in my life to meet people who took pains to make the world a more beautiful place in little ways.

Ain't none o' that goin' on at home. That's for damn sure.

Oops! Did I say that out loud?

I didn't think of posting Grandma's obit

Here's a link to it in the Muskogee Phoenix.

They spelled our name wrong, but they got hers right, so I guess that's what counts.

I figured I'd show a couple pics of Muskogee

I'll probably put a couple more on the other blog - more of the Halloween/family stuff.

The weather was real nice Saturday. So nice I caught this guy out walking barefoot:

If that convinces you to move there, the house across the street is for sale:




This here is as much as I'll show now of Mom's house. Go ahead and feel free to use this image when you feel like refering to someone or something as a lightning rod.

BTW: in case you didn't catch it, the "guy" up there is my brother. We had a long, deep conversation that I think was pretty productive. I skirted the elephants in the room, but I did enjoy myself.

I'll be headed down to OK for Grandma's funeral tomorrow

But I felt I had to point out this incredibly important thing my daughter drew my attention to tonight:

THE ADVENTURES OF CAPTAIN CROSS DRESSER - PART 1 - watch more funny videos

October Twenty-fifth - Minnesota

Can any good thing come out of Superior?

First Bud Grant, now this.

Oliver E. Williamson, US citizen. Born in 1932 in Superior, WI, USA. Ph.D. in Economics in 1963 from Carnegie Mellon University, Pittsburgh, PA, USA. Edgar F. Kaiser Professor Emeritus of Business, Economics and Law and Professor of the Graduate School, both at the University of California, Berkeley, USA.
www2.haas.berkeley.edu/Faculty/williamson_oliver.aspx

Oliver Williamson has argued that markets and hierarchical organizations, such as firms, represent alternative governance structures which differ in their approaches to resolving conflicts of interest. The drawback of markets is that they often entail haggling and disagreement. The drawback of firms is that authority, which mitigates contention, can be abused. Competitive markets work relatively well because buyers and sellers can turn to other trading partners in case of dissent. But when market competition is limited, firms are better suited for conflict resolution than markets. A key prediction of Williamson's theory, which has also been supported empirically, is therefore that the propensity of economic agents to conduct their transactions inside the boundaries of a firm increases along with the relationship-specific features of their assets.

I like the co-winner better, really.

Whattaya expect from Souptown?

My daughter just made up a word.

"Contrarium." (She meant to say 'aquarium.' I think the word needs a definition.

In my continual effort to cause trouble,

I thought I'd present you all with a little more Lloyd deMause, from The Emotional Life of Nations:

WAR AS A SACRIFICIAL RITUAL

War, then, is a sacrificial ritual designed to defend against fears of individuation and maternal engulfment by restaging our early traumas upon scapegoats. This theory is the exact opposite of the "social stress" theories of all other social scientists, since it is usually successes, freedom and new challenges that are experienced as triggers for wars, not economic distress or political stresses. The war ritual is the final chapter of the rehearsing of early traumas that we all experience as we grow up, from the 18,000 murders the average child sees on TV to the bullying of scapegoats [that] children practice on school playgrounds and the sports we play in which we rehearse the mental mechanisms necessary to dominate other groups and turn them into "enemies" (the truth reflected in the saying that "British wars are won on the Rugby fields").

That war is sacrifical, not utilitarian, and aims at reducing progress and prosperity is shown by the finding that major wars almost always occur after a sustained economic upswing. Not only are there many more wars after periods of prosperity, but they are much longer and bigger, "six to twenty times bigger as indicated by battle fatalities."¹⁷⁸ Wars sacrifice youth-symbols of our potency and hopefulness because it is our striving, youthful, independent selves that we blame for getting us into trouble in the first place. Wars are always preemptive attacks on enemies we create-enemies we must find "out there" to relieve the paranoia of having enemies "inside our heads" who resent our good fortunes. Most wars start "for the sake of peace" because we really believe we can have inner peace if we stop our progress and individuation, if we sacrifice our striving self. Only if we can stop growing can we protect ourselves from our most horrible fear-the repetition of our earliest tragedies.

I gotta tell ya, though, getting to those two paragraphs in that book - all of which is online, btw - is like reliving the birth experience.

Next day: let me tack this, from chapter five, on here:

Massive denial of the origin of humanity's problems in the traumatic abuse of children is, then, one and the same as the massive denial of the psychological origins of social behavior. They are two sides of the same historical coin. Both are rooted in the fact that our deepest fears are stored in a separate brain system that remains largely unexplored by science and that is the source of the restaging of these early traumas in social events. Only when the contents and psychodynamics of these dissociated traumatic memories are made fully conscious can we understand the waking nightmare that we call history.

While I'm editing, let me put in the commas that I think are missing from the previous quote. Actually one comma and one '[that]'.

One more thing (which also needs punctuation help):

Revictimization is actually the central cause of anti-social behavior, and addiction to trauma is at its core.¹⁰⁴ It is not surprising that prison psychiatrists find violent criminals invariably repeat in their crime the emotional traumas, abuse and humiliation of their childhood,¹⁰⁵ or that women who have been sexually abused in childhood are more than twice as likely as others to be raped when they become adults.¹⁰⁶ As one prostitute who had been sexually victimized as a child said, "When I do it, I'm in control. I can control them through sex."¹⁰⁷ What Freud was puzzled by¹⁰⁸ when he coined the term "the repetition compulsion" - puzzled because it violated the pleasure principle - is actually a self-protective device, protective against being helpless against the overwhelming anxiety of unexpected trauma. Traumas are therefore restaged as a defense, with the persecutory self as the stage director.¹⁰⁹ Restaging as a defense against dissociated trauma is the crucial flaw in the evolution of the human mind, understandable from the viewpoint of the individual as a way of maintaining sanity, but tragic in its effects upon society, since it means that early traumas will be magnified onto the historical stage into war, domination and self-destructive social behavior. And because we also restage by inflicting our childhood terrors upon our children, generation after generation, our addiction to the slaughterbench of history has been relentless.

That's what I said

No, really! I did say that!

What the heck is this?

Kissing Hank's @ss. Right at the moment, I'm somewhere where I can't view it, but it sounds interesting.

Happy Birthday to two old friends and a cousin

October tenth was always rather a festive occasion in my gradeschool class. I remember it fondly.

Check out what those crazy muslims are capable of.

I got it here. Just wanderin' around, lookin' at s**t.

Well, I suppose I could spill the beans

on the big "secret mission." I had jury duty for two weeks. Got the boot from both the juries I was in selection for. Actually, the one case settled before they finished jury selection. I didn't hear how. I think the defendant just collapsed under the torture of watching us answer inane questions for hours on end.

The good thing about that deal was, the judge told us to come in at 9:15 the next day, and when we did, we sat around waiting for fifteen minutes until the clerk came out and told us they were negotiating something and we should come back in an hour. So, we wandered around downtown Mpls for a while, came back and they told us to come back again at 2:00. So, I walked from the courthouse to the Barnes & Noble, then I walked down to Loring Park reading the book I mentioned (about a mile and a half from the courthouse).

Pretty nice flower gardens there. In fact, if you walk down Nicollet Mall there are an awful lot of beautiful flower gardens. Something worth doing when they're in bloom and the fountains are all running. I recommend it.

North of the courthouse, there's a sculpture garden with all these funny, cartoony guys doing odd things. That's due north, so a block up and a block over, kitty-corner from the cop-shop. The cop-shop is rather a marvelous old gothic structure that's worth examining inside and out all by itself. I walked up the stairs on either side of the atrium examining the stained-glass windows and all the marble work. The statue out front, that looks for all the world like Vladimir Lenin, is actually supposed to be Hubert Humphrey.

The reason I didn't want to say anything about all that was that I was nervous about ending up on a jury for some mob guy or gangster. I wouldn't want that to be known. Other than the whole public record thing, but that wouldn't be opened until after the trial. Then I'd be screwed.

So, other than that, the kids are back to school, the wife's got a part time teaching job, and big changes are afoot at Super Mega Corp. Life's just lovely.

On my way downtown to my secret mission Wednesday

...Come to think of it, it had to be Tuesday...I'll tell you all about it when the "danger" is past.

Anyway, as I was accelerating from the stop sign on Humboldt Avenue, I caught this flash out my driver's side window, then, a split-second later a bald eagle spreads his wings right in front of my windshield, drops down to the street... I thought he was going to land right there in front of me... I yelled, "Holy crap!" and started to jam on the brakes, but then he snatched something off the road and took off again. I kept up with him as he climbed steadily until he cleared the trees, close enough that I could see that the thing he'd snatched was a squirrel - which I hadn't noticed until he grabbed it, and would have negligently squashed flat - I watched those beautiful, powerful wings pinion him up until he veered off over the housetops back toward the Mississippi.

I looked in my mirror at the couple of cars backed up behind and asked, uselessly, "Did you see that?!" They weren't honking at me, so they must have been as enthralled as I was. I realized how slow I was going then and carried on with my mission.

If he'd landed there for even a second, I'd have schmucked him. I don't know what I'd have done then. Called the DNR, I guess. Luckily, he was only there on business.

Yesterday, I had the opportunity to shop

at the Barnes and Noble in downtown Minneapolis. Yes, I took a stroll down by the Mary Tyler Moore statue on Nicollet Mall. Yeah, it's a nice statue.

Anyway, I wasn't looking for it, but they had a display of atheist literature - I noticed a couple of Dawkin's books...Sam Harris, that sort of thing... But there was one book there that I've wanted since I first saw it in the Second Renaissance catalog back in the late '90s: George H. Smith's Atheism: The Case Against God. [Oh, Heck! Here's the whole first chapter!]

So let's get right to the point (last four paragraphs of section VII):

Religion has had the disastrous effect of placing vitally important concepts, such as morality, happiness and love, in a supernatural realm inaccessible to man's mind and knowledge. Morality and religion have become so intertwined that many people cannot conceive of ethics divorced from god, even in principle -- which leads to the assumption that the atheist is out to destroy values.

Atheism, however, is not the destruction of morality; it is the destruction of supernatural morality. Likewise, atheism is not the destruction of happiness and love; it is the destruction of the idea that happiness and love can be achieved only in another world. Atheism brings these ideas down to earth, within the reach of man's mind. What he does with them after this point is a matter of choice. If he discards them in favor of pessimism and nihilism, the responsibility lies with him, not with atheism.

By severing any possible appeal to the supernatural -- which, in terms of human knowledge, means the unknowable -- atheism demands that issues be dealt with through reason and human understanding; they cannot be sloughed-off onto a mysterious god.

If atheism is correct, man is alone. There is no god to think for him, to watch out for him, to guarantee his happiness. These are the sole responsibility of man. If man wants knowledge, he must think for himself. If man wants success, he must work. If man wants happiness, he must strive to achieve it. Some men consider a godless world to be a terrifying prospect; others experience it as a refreshing, exhilarating challenge. How a person will react to atheism depends only on himself -- and the extent to which he is willing to assume responsibility for his own choices and actions.

Sorry, kids! My modem died.

Long live the modem!

That happened last Thursday, shortly after I posted that last post. I thought we'd forgotten to pay the bill, so I waited until that night to ask Laurie what was up, called the ISP Friday, and then we hit the road to Rendezvous as soon as the wife and kids got home.

I refrained from joining in any youthful hijinx, since I'm a geezer now. The younger kid and I walked all over the place.

I saw my old buddy Steve O. there! That was great!

We've been dealing with other matters since Sunday night. I might even tell you about them someday. Figuring out what was wrong with the internet connection has been on the back burner though.

Now let's go see what my friends have been up to.

---------

Later: hm. Glad I missed it.

I'm on vacation this week

I've been helping get the kids off to school, then coming back home and doing some small tasks that have been left undone for quite some time. I won't go into all that. We seem to have the mouse infestation under control, though. No more disturbing skittering noises in the ceiling. And the yard work's all done and the living room is clean. More or less; I piled junk from another room all over the furniture, so I won't be taking any pictures of it right now.

Yesterday we took our tent up to Pine City and set it up for this weekend's Rendezvous. Stuffed all the heavy junk in it. Nice to get that done early. Now I'm going to listen to a few podcasts and think about doing more housework.

I checked in on Ron this morning

He's got a couple of interesting posts, one about The Flood, And then it rained for forty days and forty nights, which links to a Wikipedia article about Burckle Crater, off the shore of Madagascar, which seems to me to be quite a plausible natural explanation of the world's flood myths. In the other post, Pingualuit, Ron connects the effects of the formation of a crater in extreme northern Quebec, to his belief that Biblical prophecy will be fulfilled by a giant meteorite strike by 2076 or so.

Such a strike is well within the realm of possibility.

Read all those articles, they're pretty interesting. The Deluge Myth article has plenty that I wish Ron would "get," as well as a number of things he wishes I would get.

Our job as parents is to make life safe and secure

for our children so they can... Well, here:

If you have a strategy of having these very finely shaped innate modules just designed for a particular evolutionary niche, it makes sense to have those in place from the time you're born. But you might have a more powerful strategy. You might not be very well-designed for any particular niche, but instead be able to learn about all the different environments in which you can find yourself, including being able to imagine new environments and create them. That's the human strategy.

But that strategy has one big disadvantage, which is that while you're doing all that learning, you are going to be helpless. You're better off being able to consider, for example, should I attack this mastodon with this kind of tool or that kind of tool? But you don't want to be sitting and considering those possibilities when the mastodon is coming at you.

The way that evolution seems to have solved that problem is to have this kind of cognitive division of labor, so the babies and kids are really the R&D department of the human species. They're the ones that get to do the blue-sky learning, imagining thinking. And the adults are production and marketing. We can not only function effectively but we can continue to function in all these amazing new environments, totally unlike the environment in which we evolved. And we can do so just because we have this protected period when we're children and babies in which we can do all of the learning and imagining. There's really a kind of metamorphosis. It's like the difference between a caterpillar and a butterfly except it's more like the babies are the butterflies that get to flitter around and explore, and we're the caterpillars who are just humping along on our narrow adult path.

Link. Watch the video, too.

More than just a wild ass

My kid - the older boy - called me up tonight and asked me for a synonym for catapult. Damned if the word 'onager' wasn't listed. I'm like, "What?" Now, I know that an onager is like a donkey - I think I learned that from my Grandpa, who brought it up God-knows-why. Maybe he owned one once or something. Anyway, here's the explanation from Wikipedia:

The onager was a post-classical Roman siege engine, which derived its name from the kicking action of the machine, similar to that of an onager (wild ass). It is a type of catapult that uses torsional pressure, generally from twisted rope, to store energy for the shot.

Twisted rope? Now I've gotta read the rest of the article.

Oh, I forgot to tell you why he asked.

He's a tree trimmer, you know, and he was removing a big maple today, cutting all the branches off and dropping them to the ground. When he cut off the last and biggest "lead" (think of a lead as a sub-trunk), a branch hit the ground funny and shattered, shooting a yard-long, five-inch thick, jagged log at a neighboring house. Luckily, she, the neighbor, had a big maple tree of her own that stopped the log before it sailed right through her picture window.

He said it all happened in slow-motion, but it didn't get a good description of his feelings. He went off on a tangent about what an SOB his father-in-law is.

He probably tells his father-in-law what an SOB his stepdad is. I know I can be an SOB. I don't know anything about the other guy but what my stepson tells me. I stepped into this situation with no clue of what I was getting into, thus modeling the lifestyle I obviously favored. The Older Boy has gone and done likewise.

Religion breeds corruption?

Take a look at this study: Cross-National Correlations of Quantifiable Societal Health with Popular Religiosity and Secularism in the Prosperous Democracies: A First Look, by Gregory S. Paul.

And here's a newsreport about it:

It's been a long time

since I said this: Der dicke Dichter dichtet das dichte Gedicht in dem Dickicht.

Hard to believe I wrote 148 posts that month, March 2004.

Molyneux:

People will do anything to believe that they are good.

Men will die and kill for the State, if they believe that a good man fights for his country. People will surrender more than half their income to the State, if they believe that the State is helping the poor, housing the homeless, healing the sick, or other such nonsense. They will cheer blank-eyed murderers if they are convinced that a good person "supports the troops." They will give up their liberties if they believe that doing so is "patriotic."

The lesson – and our potential salvation – is that morality rules the world. Whoever controls morality controls the hearts, minds and future of mankind. Morality is the invisible physics that rules all our fundamental choices. Why do thousands of Muslims kneel together? Because they believe that they are good for doing so. Why do parents still herd their children into the vicious pens of government-run schools? Because they believe that education is essential, and without the State, poor people would be a trapped, ignorant underclass. Why do they support spiraling taxes and murderous waiting times in state-run health care systems? Because they don’t want poor people dying in the streets.

Our enemies, the statists, know this well. Look at their language. ‘The Patriot Act.’ Who doesn’t want to be a patriot? Social Security. Health and Welfare. Who wants to be against those things? Medicare. Who’s against medical care?

Staring at their pillaged paychecks and property taxes, people hate the State in their hearts, but they feel guilty for it, because the State owns the moral discourse (which is, incidentally, why the State had to take control of the schools first). As they say, once a Catholic, always a Catholic. The same is true for morality. Once a statist, always a statist. We can fight all we want, but if we don’t utterly condemn the morality of the statist argument, we will always lose.

I got a great sentence today

from Dutch-Flashcards.com (they may make you sign up):

Hou alsjeblieft op met zeuren.
Please stop whining.

I'm going to make that into a bumper sticker.

An old friend, who shall remain nameless

has resumed blogging. I wish him success.

What was it Hemingway said?

When you get writers block, just sit down and write the truest thing you can think of. Something like that.

Last Wednesday I went to a Secular Organizations for Sobriety meeting. The internet misinformed me about their start time, so I got there after the festivities were over. So we just introduced ourselves and I listened to them talk about the local drugstores and boating on the Mississippi.

It was worth it. They seem like a helluva group of guys. I'll be going back tomorrow.

I just kind of lost patience with the Christian bias of AA. I love the people there - they're loving, caring and wise - but I don't agree with them on a couple of fundamental points. 1. I don't believe in the supernatural, and 2. I don't believe in selflessness.

No, I haven't been celebrating continuously since Friday night.

Be darned if I remember what we did, but it wasn't due to the consumption of inebriants (I almost said inebriates). Here's what I've been up to:

Friday - turned 46.
Saturday - got bifocals.
Sunday - went to Walmart.
Monday - sawed up a small tree that fell over in my yard.

Don't need the Metamucil yet, but there are rumblings.

The Invisible Hand

"Happiness never lays its finger on its pulse."
Adam Smith

Whoops! Wrong quote. But I think that's brilliant. Must be from The Theory of Moral Sentiments, but I got it from BrainyQuote and they never footnote anything.

Here's the one I meant:

[An individual is] led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for the society that it was not part of it. By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it. I have never known much good done by those who affected to trade for the public good. It is an affectation, indeed, not very common among merchants, and very few words need be employed in dissuading them from it.

People who quote that (including me) like this one, too:

It is not from the benevolence of the butcher, the brewer or the baker, that we expect our dinner, but from their regard to their own self interest. We address ourselves, not to their humanity but to their self-love, and never talk to them of our own necessities but of their advantages.

That Wikipedia article is well worth reading.

Cool! I just did my first Skype call

with my sister and brother-in-law in Germany. They had their webcam going, but the one I have isn't compatible with the new computer. I'll have to spring for a new one, I guess.

We talked about getting together in Upper Cheeseheadia when they get back. Oh, I'd show you my picture of them, but my sister had just got out of the shower and my brother-in-law still had a case of bedhead.

Yeah, it's only fair that I get a webcam and reciprocate.

These are the thoughts we parents need to integrate

Here's an interesting, new way to view history

from the point of view of child-rearing methods. Here's a bit from the first article "The History of Child Abuse":

Indeed, my conclusion from a lifetime of psychohistorical study of childhood and society is that the history of humanity is founded upon the abuse of children. Just as family therapists today find that child abuse often functions to hold families together as a way of solving their emotional problems, so, too, the routine assault of children has been society's most effective way of maintaining its collective emotional homeostasis. Most historical families once practiced infanticide, erotic beating and incest. Most states sacrificed and mutilated their children to relieve the guilt of adults. Even today, we continue to arrange the daily killing, maiming, molestation and starvation of children through our social, military and economic activities. I would like to summarize here some of the evidence I have found as to why child abuse has been humanity's most powerful and most successful ritual, why it has been the cause of war and social violence, and why the eradication of child abuse and neglect is the most important social task we face today.

It's quite a disturbing article so I hope Dr. deMause doesn't mind if I summarize the historical development here, with help from this guy.

From Prehistory to the spread of Christianity deMause theorizes we have the Infanticidal phase.
From, say AD 300 to 1300 there is the Abandoning phase;
C. 1300 to c. 1700, the Ambivalent phase;
C. 1700 to c. 1850, the Intrusive phase;
1850-1950, the Socializing phase;
1950-the present, the Helping phase.

The dates apply in European history only.
I'm the one calling them phases because I'm a weeny. DeMause's term is "psychoclasses." The good thing about that term is that it doesn't imply that the the timeline is absolute. All later phases are infected with remnants of all earlier phases, however large or small.

Indeed, I'd have to say that most parents, especially if they fetishize ancient religious texts, are mish-mashes of most of them, but having not studied more than this few that I've already quoted (and linked), I won't presume to speculate further.

Christianity was a better religion

once upon a time.

Of course I've already talked about William Wilberforce.

Those were some ministers of the Gospel of Peace.

Sorry, I bailed out of town on vacation.

We went up to the White Oak Rendezvous in Deer River. As soon as I find my darn camera, I'll show you the pix.

Today I was catching up on yard work. The we went and bought Harry Potter and the Order of the Phoenix in preparation for seeing the sixth movie.

Oh! Here are a couple of pix.

I stepped across the road and took a shot of the neighbors here.





They tell me those horses are percherons. I have no idea. I've seen bigger ones, but these are pretty good sized.

Here's a graffito I'd like to see all over: Disobey Wisely

(Yes, graffiti is the plural of graffito.)

What does it mean to disobey wisely? And why do it?

I'll work on this today, but knowing me, I'll lose interest in the project before I get very far. One thing I'll say right now is that by practising wise disobedience, you're doing two things: practising wisdom and practising courage. Both of which are in short supply.

I had another interesting dream last night.

Let's see what I can remember of it. I was reminded of it by another blogger who'll get credit for it if he wants it, but I don't yet feel free to reveal him here. If he looks here, he needs to check the place out for a bit and read the comments.

Anyway...

I was wandering around a park in a city somewhere. The place was secluded, but it seemed like there were houses beyond the trees. I can't remember how we came to set up our tent inside this enclosure (a wood frame around the bottom, plastic pipes rising from the corners which held clear plastic sheeting), but we were preparing to spend the night. The park was not crowded, but there were plenty of people around. I went to do something and when I came back the tent was not mine, or ours, or whatever. It was a big thing with flyes (not bugs; open flaps - there were no bugs and the weather was breezy and warm) and some guy that I knew I liked (meaning he was a friendly, cheerful guy, not that I had the hots for him) was lying on the floor. I didn't feel excluded from the place, but I didn't feel quite like I could make myself at home either.

Again I went to get something, probably something to sit on, and when I came back the place was as big as a small circus tent and people were putting a wooden floor under it. The guy - I think he was a light-toned black man, btw - was sitting up and getting ready to do some of the work. He did so. The place was becoming a center of activity.

Pretty soon it was a large barn with light gray-green walls and there was some sort of activity starting in it. Then there were no walls and all the people were putting in plumbing and installing appliances and wiring and such. Then my Dad, my Grandpa, my brother and some uncles started leveling the floor and I realized with some guilt that the thing had just been laid on the ground.

I got down in the excavation (I'm trying not to express any surprise, because I didn't feel any in the dream, but it hadn't been there before and I knew it - I kept going over all that as each phase of the dream proceeded) and I was helping with the jacks they were using; there was a scissor-jack and an electric hydraulic jack and another one that I never got a chance to look over. Dad, Grandpa and one or the other of my uncles or my brother were handling whichever jack I wasn't at the moment and discussing what needed to be done. I was doing my part wordlessly - I wasn't being ordered around. The knowledgable people just advised me.

Suddenly the floor started to shift and buckle. We all realized at the same moment that nobody had thought to put shoring timbers under the middle of the building. Everybody working inside bailed out and the whole thing turned into a pile of kindling. On the far end the ground looked kind of like a river had eroded away its bank under the building, but there was no river.

I was wondering how we were going to clean up the mess and start over - I was viewing the wreckage from above, floating over it - when I woke up.

BTW, I woke up alert and lively before the alarm went off. I'm told that that's a significant message from the unconscious in itself. So I went to start my day while trying to fix the details of the dream in my mind.

Rerun time: December 15th, 2004

BILL OF RIGHTS DAY!

So, I don't know... Read the Bill of Rights aloud to someone you love.

Addendum: Things To Do Today

1. Worship, speak, publish, assemble as you wish. Petition the government.

2. Bear arms. (A sword or knife would be fine, if you hate guns. Or bare arms.)

3. Refuse to quarter a soldier in your home.

4. Rebuff an unwaranted search.

5. Don't let anyone execute you, especially not twice, and for God's sake, don't help them do it by testifying against yourself! Insist on a trial. Get payment for that car they seized.

6. Make sure your arrest and trial follows all the prescriptions of the 6th Amendment.

7. Insist on a jury trial of your civil case.

8. Watch out for that excessive bail and fine, and make sure you're not cruelly nor unusually punished.

9. Assert other rights you retain.

10. Take back your power from the government.

Probably my best original work.

But here's the real deal

See what you can say about this:

The difference that atheism makes to the world is it requires an acceptance of this world as all there is. It requires a rejection of all beliefs that if we commit moral crimes we can be forgiven by accepting a Jewish zombie on our death bed or holding a belief in a circle of endless rebirth that will give us a second chance. It requires compassion for humanity in the here and now because there is no belief in an abstract entity that will provide compassion for us. (Notice that this does not occur in the current world because the compassion of gods have been passed on to the compassion of the state, and it did not happen in past worlds because child-raising was so brutal the compassion was crushed out of the culture before anyone reached adulthood.)

But most of all, it is important because it is a rejection of belief structures that require lying to and terrifying children for the sake of abstract entities. Only with this fundamental rejection of violence against children will we have a world with peace.

Tha'ts the last comment, by Paul C., on this page.

Anybody who watches this and doesn't bitch about it

is going straight to Hell!

Heartwarming family story from Louisiana

Child shoots intruder during home break-in

People exaggerate the incompetence of 10-year-olds.

Forts Folle Avoine Rendezvous in Danbury, WI this weekend

Call it fantasy camp, if you will.

It would have been nice to have today off, so we wouldn't have to hustle our butts up there tonight and pack our crap in. We need to remember to leave offerings out for the brownies who'll come clean up the house while we're out. I've heard they're really good.

Google doesn't seem to have any pictures of the place, which is north of Yellow Lake, a mile or two west of Wisconsin 35. This map'll get you there.

Ooh! If your map turns out like mine, those pointers are off. It's that area by the Historical Society marker east of the river and the entrance is about half a mile east of that; the next right after Trading Post Road coming west from WI 35.

But they do have a good website. Note that there are two forts there. Find out why. Or is this link better?

This is pretty much the God I've been worshipping

for the last ten years or so, as defined by George H. Smith in a speech originally titled "The Case Against God," but retitled "How to Defend Atheism" for the website so as not to confuse search engines, since Smith's book carries the former title:

Let's suppose that God exists and He is concerned with human affairs -- He's a personal god -- but that He is a just god. He's concerned with justice. If you have a just god, he could not possibly punish an honest error of belief where there is no moral turpitude or no wrongdoing involved. If this god is a creator god and He gave us reason as the basic means of understanding our world, then He would take pride in the conscientious and scrupulous use of reason the part of His creatures, even if they committed errors from time to time, in the same way a benevolent father would take pride in the accomplishments of his son, even if the son committed errors from time to time. Therefore, if there exists a just god, we have absolutely nothing to fear from such a god. Such a god could not conceivably punish us for an honest error of belief.

See, I was pretty much a Randian atheist when I joined the Lutheran Church back when my daughter was a baby. I did that because I wanted my daughter to receive moral instruction (and my wife insisted that she needed to be baptized). And there aren't a whole lot of Randian churches around here. And you know they're not teaching much in the way of morality in the government schools...

Crud, breaktime's over.

I'll just cut and paste this for now

And figure out what to say later.

Update - here we go - new intro (thanks to Tef for sparking this): Libertarians are always being hit with dumb, unlikely situations like these to argue against the universal validity of property rights. I think Molyneux answers them marvelously here.

The two scenes begin 1. with a guy hanging from a flagpole outside my window. He kicks in my window to escape from his predicament; and 2. I see a guy in the water drowning and I grab your lifesaver.

From the FDR Blog:

...[W]e can see that the man who kicks in my window would be doing so with a reasonable expectation that I would prefer him to do so rather than fall to his death – just as a surgeon who cuts into my throat while I am choking reasonably assumes that I would prefer him to do so rather than allow me to die.

If permission cannot be reasonably gained about the use of property ahead of time, then it can always be sought after the fact. If I grab a lifesaver from your boat in order to throw it to a drowning man, it scarcely seems reasonable for me to imagine that you would prefer that I let the man drown rather than “steal” your property.

...

...[I]f you would have preferred that I fall to death my rather than kick in your window, then of course I am liable for the property damage that I have incurred. My “guess” as to how you would want your property to be used has turned out to be false, just as if I had taken your car thinking that you wanted me to, when it turns out that you considered my action to be rank theft.

Naturally, for any of this to occur, a man must be hanging from a flagpole, have no other option than kicking in a window, and the man whose window is kicked in must have preferred that the hanging man fall to his death – and the man who has saved his life by kicking in a window must refuse to pay any and all restitution for the window he has broken.

Such a circumstance will never arise in this or any other universe. The endless pursuit of these topics tells us much more about the limitations of ethicists than it does the limitations of ethics.

OK. The twelvth chapter of Romans

has an awful lot to believe in.

OTOH: OMG! Take Deuteronomy 23:1 and apply it to your life:

He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.

In case you don't get the euphemisms, the other versions available there will make it clear for you.

I suppose you're wondering what's got me bouncing around the Holy Scriptures this evening. Well, tonight it's this guy.

My problem with God is

he wrote a crappy book. No matter which book you think he wrote, it sucks. The Bible, the Koran, the Bhagavad Gita...if you don't cherry pick what you think is good out of them you'll be paralyzed with indecision trying to follow all of their respective commandments. Those are the books I've read the most of; the first and last I read cover to cover. The Surangama Sutra didn't seem to be going anywhere as far as "What should I do?" The same with the Koran.

I think what this guy says is pretty telling, and applies to the lot:

Ask yourself this simple question: Why, when you read the Bible, are you not left in awe? Why doesn't a book written by an omniscient being leave you with a sense of wonder and amazement? If you are reading a book written by the all-powerful, all-knowing, all-loving creator of the universe, wouldn't you expect to be stunned by the brilliance, the clarity and the wisdom of the author? Would you not expect each new page to intoxicate you with its incredible prose and its spectacular insight? Wouldn't you expect the author to tell us things that scientists have not been able to discover yet?

Yet, when we open the Bible and actually read it, we find it is nothing like that at all. Instead of leaving us in awe, it leaves us dumbfounded by all of the nonsense and backwardness that it contains. If you read what the Bible actually says, you find that the Bible is ridiculous. The examples shown above barely scratch the surface of the Bible's numerous problems. If we are honest with ourselves, it is obvious that an "all-knowing" God had absolutely nothing to do with this book.

The reason why the Bible contains so much nonsense is because God is imaginary. The Bible is a book written thousands of years ago by primitive men. A book that advocates senseless murder, slavery and the oppression of women has no place in our society today.

Update: I should say that I've only glanced at the Book of Mormon. That's why I didn't answer your last comment here, T.F. I didn't mean to ignore you.

Yeah, I've heard that one too...

[This is a fun site]

You can find many believers who will say, "The reason why scientific experiments fail to detect God is because God must remain hidden. He does not answer prayers if he knows that he will be detected."

In order to see the truth, you need to accept that this explanation is silly. If God must remain hidden, then he cannot answer any prayers. Any "answered prayer" would expose God.

The whole notion that "God" must remain "hidden" is a total cross-threading of religious doctrine. On the one hand, believers will say that "God wrote the Bible, God incarnated himself and died on the cross for us, and God answers millions of prayers on earth every day." Then in the next breath they will say, "God must remain hidden." God obviously cannot "remain hidden" and "incarnate himself." These two items are mutually exclusive. Therefore, the explanation that "God must remain hidden" is impossible. As soon as you accept how impossible it is, you can begin to see see that God is imaginary.

From the same author

as the blog from which I clipped a comment in the previous post: "Ecclesiastes is by far the best book in the Bible. Of course most of the good stuff contradicts what the Bible says elsewhere."

His lists of "good stuff" are very well chosen.

Btw, this isn't on one of those lists, but if I'd noticed this verse months ago I wonder where I'd be now:

Galatians 23:13 And now as ye have been delivered by the power of God out of these bonds; yea, even out of the hands of king Noah and his people, and also from the bonds of iniquity, even so I desire that ye should stand fast in this liberty wherewith ye have been made free, and that ye trust no man to be a king over you.

Here's something interesting

In a comment on this article

Paul said...
What I find strange, is that it seems fashionable now for athiests [sic] to pronounce moral judgements on Bible events. Strange because these debates predominate in cultures which have been built on the Judeo Christian ethic in the first place. In other words, the origin of the morals used to judge the Bible came from the Bible in the first place.

As a christian - am I concerned about the 42 "children" ripped apart by bears and seemingly justified by God? Well, put it this way - as my tiny nation (NZ) rapidly departs from its biblical belief system 18 thousand tiny, defenceless children were ripped apart in their mothers' wombs last year (up from 11,000 in 1990). Which do you think I'd be more concerned about? 42 dead "children" justified by God or 18,000 justified by athiests?

You tell me - as my country rids itself of the shackles of what you think is such a barbaric book, shouldn't it become less barbaric? Believe me - all the statistics (including violence against and murder of children) are running the other way. How do you explain that? Look at countries that ban(ned) the Bible... notice an increase in justice and equity as they did? No. Actually the opposite is true. Two or three from last century come to mind.

If you gut the Bible of its major theme, yes, many incidents appear barbaric and make for great blog reading for those who don't want to digest the actual book. But doesn't any book deserve to be read in its context?

The Bible reveals a titanic struggle between good and evil for the stupendously precious souls of men and women. From the Bible's viewpoint the eternal destiny of every soul, loved by God, hangs in the balance.

The Bible contains many warnings (Matt 10:28). How loving would God be if He wrote a book which demonstrated no consequences for disobedience or wilful choice to defy Him, when such disobedience and defiance, if not turned from, would result in the eternal destruction of the soul?

Sat Nov 10, 06:10:00 AM 2007

And yet the omniscient, omnipotent, omnibenevolent being could change it all with less effort that it takes me to blink.

I get sick and tired of the way

Robert Ringer beats around the bush:

...[U]ndoing the damage that’s been done would entail repealing each and every unconstitutional law that has been passed — not just during the reign of the Duplicitous Despot, but since at least the early part of the 20th century. Just because an immoral law has been on the books for a long time doesn’t make it any less immoral. How long was slavery legal in the U.S.? How long was communism accepted as the norm in the Soviet Union?

Liberty is man’s natural state, tyranny his natural enemy. Natural Law is superior to manmade laws, and the essence of Natural Law is self-evident: Individuals have a right to sovereignty over their own lives. Period.

McCainizing about “cutting waste” and “slowing the growth of benefits” is nothing more than a cowardly surrender. Cutting and slowing only succeed in holding things in place until the progressives regain power and move their agenda still further to the left.

The problem with all forms of welfare is that once a program is on the books, no one has the guts to suggest completely removing it. When progressives manage to push something through, they know very well that the pampered populace will see it as a “right.” They are counting on this free-loader mentality for long-term victory.

If the government behaved like it ought to, nobody'd notice the poor little thing.

I wonder if my daughter would like to go to Camp Quest

They've got this page, titled "Affirmations of Humanism" on their website. Let me go through and see what I think of it:

A Statement of Principles

We are committed to the application of reason and science to the understanding of the universe and to the solving of human problems.

We deplore efforts to denigrate human intelligence, to seek to explain the world in supernatural terms, and to look outside nature for salvation.

So far so good.

We believe that scientific discovery and technology can contribute to the betterment of human life.

Yup.

We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities.

"Open and pluralistic society" great; I'm cool with that. The last part, though...isn't that why we're fighting in Iraq? Society needs more than just the mechanism of voting.

We are committed to the principle of the separation of church and state.

Good - disarming the churches has done wonders for world peace.

We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual understanding.

I'm hot for negotiation; kinda cool for compromise. "Live and let live" is about as compromise-y as I think anybody needs to be.

We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance.

Justice is awesome, fairness is impossible...well, really both are impossible on a collective scale. Groups of people do a crappy job of being just and fair to each other. I'm down with eliminating discrimination and intolerance, but it depends on how you plan to do it.

We believe in supporting the disadvantaged and the handicapped so that they will be able to help themselves.

Of course, but how?

We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual orientation, or ethnicity, and strive to work together for the common good of humanity.

Excellent.

We want to protect and enhance the earth, to preserve it for future generations, and to avoid inflicting needless suffering on other species.

Okey-dokey. Once again, the question is, "how?"

We believe in enjoying life here and now and in developing our creative talents to their fullest.

Perfect. Absolutely!

We believe in the cultivation of moral excellence.

Fantastic!

We respect the right to privacy. Mature adults should be allowed to fulfill their aspirations, to express their sexual preferences, to exercise reproductive freedom, to have access to comprehensive and informed health-care, and to die with dignity.

We're talkin' about a summer camp for kids, right?

We believe in the common moral decencies: altruism, integrity, honesty, truthfulness, responsibility.

No probs with 80% of those. Got a problem with altruism - it's kind of a rickety flyer.

Humanist ethics is amenable to critical, rational guidance. There are normative standards that we discover together. Moral principles are tested by their consequences.

All right.

We are deeply concerned with the moral education of our children. We want to nourish reason and compassion.

Yup! Me too.

We are engaged by the arts no less than by the sciences.

Well, ...good.

We are citizens of the universe and are excited by discoveries still to be made in the cosmos.

Awesome!

We are skeptical of untested claims to knowledge, and we are open to novel ideas and seek new departures in our thinking.

Yep.

We affirm humanism as a realistic alternative to theologies of despair and ideologies of violence and as a source of rich personal significance and genuine satisfaction in the service to others.

Anybody got a "theology of despair" or an "ideology of violence?"

We believe in optimism rather than pessimism, hope rather than despair, learning in the place of dogma, truth instead of ignorance, joy rather than guilt or sin, tolerance in the place of fear, love instead of hatred, compassion over selfishness, beauty instead of ugliness, and reason rather than blind faith or irrationality.

We believe in the fullest realization of the best and noblest that we are capable of as human beings.

That all sounds good, though I think they said it already.

Here's a thought for the holiday

Why does this make me think of that guy who ran for office in Iowa a while back? Trapp-something...

El Neil:

These were the Eisenhower years, I confess, and even as a fairly naive youngster, I had an intuitive sense that “No man’s life, liberty, or property are safe when the legislature’s in session,” and that a “do-nothing congress” is a good thing. Also, it occurred to me that, after almost two centuries, the Powers That Be ought to have passed more than enough laws by now. At that point, you understand, I’d spent my entire life — exactly like any other little kid — being told what to do and what not to do. It seemed to me there was enough of that crap already going around to last us for at least a hundred years.

If you need more inflammatory rhetoric ('more' as in both more of it and more inflammatory), that's over here in the rest of the article "Had Enough Yet?".