Wednesday, May 17, 2006

In the context of the Da Vinci Code controversy

Debi Ghate, of The Ayn Rand Institute, in an article called Catholic Leaders Need to Show a Little Respect for Freedom says:
To respect something means to hold it in high regard. Respect is something that we reserve for the people and ideas we judge to be worthy of our love and admiration--we reserve it for what we value. Our respect is a precious commodity, used to express our sanction and approval of others and their actions. We respect Thomas Jefferson for writing the Declaration of Independence. We respect American soldiers who defend this great country's values. In contrast, we disrespect, even hate, those who oppose our values. If a white supremacist comes to your town to deliver a speech advocating that non-whites should be corralled and shot, do you have an obligation to respect his beliefs? Or should you speak out against what you consider to be evil, and in favor of what you judge to be good? And other cases are harder to judge. If your neighbor believes that a hard-working Mexican busboy should be deported because he is here without a work permit, do you have an obligation to respect that belief?

By suggesting that there is a "right to respect." the bishops are clamoring that we owe them respect regardless of whether we think their beliefs are true or false, worthy of our admiration or denunciation. Many people, of course, do respect the Catholic Church, but others agree with Enlightenment thinkers like Voltaire, who concluded: "Christianity is the most ridiculous, the most absurd and bloody religion that has ever infected the world." Respect can only be granted willingly, where we judge it to be due, not demanded by those whose ideas we conclude to be false or despicable. There can be no "right" to be respected.

The great thing about Western Civilization is that we no longer treat organized religions as many people now-days are wont to treat the government. Humanity will truly flourish when we stop worshipping the State as well.

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